If you’re attending IQSA’s Annual Meeting in San Antonio this fall, remember to register TODAY before rates increase! Early Bird registration saves you over $50 compared to regular rates.
To sign up, Register as a Member of an Affiliate Organization here. Scroll to the bottom of the page for the Affiliate link and choose “International Qur’anic Studies Association” in the drop-down menu. Please note you must be an active IQSA member to attend.
Deadline TODAY! Call for Papers – IQSA Annual Meeting 2023
Today is the deadline to submit paper proposals for IQSA’s Annual Meeting to be held in San Antonio, Texas from November 17-20, 2023. Paper proposals should be submitted through the SBL’s automated online submission system under the corresponding “Affiliates” link by March 14, 2023 (note: IQSA membership is required for proposal submission; see below). Paper proposals will be accepted through 11:59 PM (23:59) US Eastern Time (UTC-4). Submission links can be found below under the respective program units. If you require further information or experience difficulties with the submission process, please contact the chairs of the program unit to which you would like to apply.
Please note that all proposals must include:
Author name and affiliation
Paper title
400 word paper abstract (written in English)
Eligibility for proposal submissions is contingent upon the following:
Active IQSA membership is required at the time of proposal submission for the IQSA Program, and the membership status of all applicants will be checked prior to acceptance
Participants must maintain current IQSA Membership through their participation in the Annual Meeting
Please also note that:
To ensure equity and diversity amongst participants, participants should submit only one paper presentation per IQSA Annual Meeting
Participants will be required to register for the conference by submitting payment through SBL’s online submission system(users are strongly encouraged to take advantage of the “Super Saver” rates which end mid-May)
The Annual Meeting includes panels for each of IQSA’s seven program units:
The Linguistic, Literary, and Thematic Perspectives on the Qur’anic Corpus unit invites proposals for papers that engage with the study of the Qur’an from a literary standpoint and examine aspects such as rhetorical devices, literary motifs, characterization, themes, voices, sound, structure of passages or surahs, etc. While the unit welcomes proposals that explore any of these aspects, this year we particularly encourage papers that utilize linguistic, literary, and thematic perspectives to study the legal and prescriptive material found in Medinan surahs and verses.
The aim of the Qur’an: Manuscripts and Textual Criticism unit is to provide a cross-disciplinary setting for the exploration of the various interconnected issues that arise when questions concerning the Qur’an’s text are investigated through the prism of its manuscript tradition. This latter term encompasses the field of Qur’an manuscripts per se, but also alludes to such information regarding the history of the text that can be gleaned from the citations, marginal notes, and detailed analysis provided in other branches of the Islamic sciences, for example Qur’an commentaries and the qira’at literature. It is hoped that bringing together scholars from a variety of disciplines will serve to enrich and strengthen each of these fields. The Manuscripts and Textual Criticism unit seeks to create a forum for the application of textual criticism to the Qur’anic text attested both in physical manuscripts and within the wider Islamic tradition. It also aims to investigate palaeographic, codicological, and art historical features in the Qur’an’s manuscript tradition. For the 2023 meeting in San Antonio, the unit welcomes papers on any topic within the range of the interests of the Manuscripts and Textual Criticism program unit. For the 2023 meeting in San Antonio, the unit welcomes papers on any topic within the range of the interests of the Manuscripts and Textual Criticism program unit.
The focus of this unit is the Qur’an’s relationship to the Biblical tradition in the broadest sense: the books of the Hebrew Bible and the New Testament in the various languages of their original composition and later translations (regardless of a particular book’s status of canonization within specific Jewish or Christian groups), as well as the exegetical, homiletic, and narrative traditions of the Bible in written or oral form. For the 2023 meeting in San Antonio, the Qur’an and the Biblical Tradition unit welcomes proposals that engage any aspect of the relationship between the Bible and the Qur’an.
The Methodology and Hermeneutics Unit invites proposals for papers that focus on the theological and hermeneutical relationship between the Qur’an and extra-Qur’anic sources of truth or authority, including the prophetic Sunna, communal Sunna, consensus (ijma’), the Shi’i Imams and their Sunna, hadith literature, biographical literature (sira), formative exegetical literature (tafsir), the rulings of Muslim scholars (‘ulama’), the Sufi shuyukh or Sufi poetry, mystical unveiling (kashf), studies of the material universe, intellect, and so forth.
For example, proposed papers could consider:
The hermeneutical relationship between the Qur’an and the prophetic Sunna; for instance, in how hadith, sīra, or “occasions of revelation” (asbāb al-nuzūl) impact exegesis;
How principles from Islamicate philosophy (falsafa) or theology (kalām) are used to exegete the Qur’an, or how specific verses become significant within Muslim ontological and cosmological discourse;
How the idea of the Imams as the authoritative interpreters of the Qur’an influences exegesis in Shiʾī Islam;
How Sufi works of literature like the Mathnawī of Rūmi or Divān of Hāfiz distill the Qur’an for popular audiences;
How Sufi exegetes read the Quran through the lenses of mystical principles and spiritual experience;
Ways in which modern and contemporary Qur’anic interpretation adheres to or departs from influential premodern methods of tafsīr, and so forth.
The Surah Studies Unit invites proposals for individual papers on any of the 37 surahs in the 30th juz’ (Juz’ ‘Amma), viz. from Surat al-Naba’ (78, “The Announcement”) to Surat al-Nas (114, “Humanity”). Proposals about any aspect of any surah—or cluster of surahs—are welcome. Proposals which can take our collective thinking in new directions are especially encouraged. These might broach (1) such general themes as: addressee(s), chronology and dating, the eschaton, oaths and oracular language, rhyme and rhythm, or textual cruxes; (2) topics specific to particular surahs, such as: astral imagery and phenomena in Surat al-Buruj (85, “The Constellations”) or Surat al-Takwir (81, “Rolling Up”), non-human beings in Surat al-Nazi‘at (79, “The Dispatchers”), Surat al-‘Alaq (96, “The Clot”), and Surat al-Fil (105, “The War Elephant”), or the language of commerce and trade and wealth in Surat al-Takathur (102, “Vying”) and Surat al-Ma‘un (107, “Liberality?”); or (3) devotional, liturgical and recitational aspects of the surahs and the juz’. The Surah Studies Unit welcomes diverse methods and new approaches. The raison d’être of the Unit is specifically to bring different perspectives into dialogue with one another.
For the 2023 IQSA Annual Meeting in San Antonio, the Qur’an and Late Antiquity program unit invites proposals that utilize various types of material or evidence—be that literary, documentary, or epigraphic—to illuminate the historical context in which the Qur’an was revealed and the early Islamic polity emerged. We are especially interested in papers that present and discuss new and comparative methodologies to approach the interplay between Late Antique phenomenon and the Qur’an.
The Societal Qur’an unit invites proposals for papers that investigate the Qur’an in its lived and societal contexts throughout history, from Late Antiquity to contemporary Late Modernity. Papers might, for instance, discuss topics such as:(1) ritual uses of the Qur’an; (2) practices of teaching the Qur’an; (3) talismanic and medical uses of the Qur’an; (4) the production of manuscript, print, and new media versions of the Qur’an and their commodification; (5) the role of the Qur’an in public debates, political organisation, and identity building; (6) the Qur’an in arts and media; (7) multilingual representations of the Qur’an. Proposals are encouraged that engage with sociological, anthropological, and political science theories and methods in their pursuit of the societal and lived Qur’an.
Questions? Email contactus@iqsaweb.org! We look forward to seeing you in San Antonio!
Call for Papers: IQSA Annual Meeting 2023
The International Qur’anic Studies Association has opened its call for papers for its Annual Meeting to be held in San Antonio, Texas from November 17-20, 2023. Paper proposals should be submitted through the SBL’s automated online submission system under the corresponding “Affiliates” link by March 14, 2023 (note: IQSA membership is required for proposal submission; see below). Submission links can be found below under the respective program units. If you require further information or experience difficulties with the submission process, please contact the chairs of the program unit to which you would like to apply.
Please note that all proposals must include:
Author name and affiliation
Paper title
400 word paper abstract (written in English)
Eligibility for proposal submissions is contingent upon the following:
Active IQSA membership is required at the time of proposal submission for the IQSA Program, and the membership status of all applicants will be checked prior to acceptance
Participants must maintain current IQSA Membership through their participation in the Annual Meeting
Please also note that:
To ensure equity and diversity amongst participants, participants should submit only one paper presentation per IQSA Annual Meeting
Participants will be required to register for the conference by submitting payment through SBL’s online submission system(users are strongly encouraged to take advantage of the “Super Saver” rates which end mid-May)
The Annual Meeting includes panels for each of IQSA’s seven program units:
The Linguistic, Literary, and Thematic Perspectives on the Qur’anic Corpus unit invites proposals for papers that engage with the study of the Qur’an from a literary standpoint and examine aspects such as rhetorical devices, literary motifs, characterization, themes, voices, sound, structure of passages or surahs, etc. While the unit welcomes proposals that explore any of these aspects, this year we particularly encourage papers that utilize linguistic, literary, and thematic perspectives to study the legal and prescriptive material found in Medinan surahs and verses.
The aim of the Qur’an: Manuscripts and Textual Criticism unit is to provide a cross-disciplinary setting for the exploration of the various interconnected issues that arise when questions concerning the Qur’an’s text are investigated through the prism of its manuscript tradition. This latter term encompasses the field of Qur’an manuscripts per se, but also alludes to such information regarding the history of the text that can be gleaned from the citations, marginal notes, and detailed analysis provided in other branches of the Islamic sciences, for example Qur’an commentaries and the qira’at literature. It is hoped that bringing together scholars from a variety of disciplines will serve to enrich and strengthen each of these fields. The Manuscripts and Textual Criticism unit seeks to create a forum for the application of textual criticism to the Qur’anic text attested both in physical manuscripts and within the wider Islamic tradition. It also aims to investigate palaeographic, codicological, and art historical features in the Qur’an’s manuscript tradition. For the 2023 meeting in San Antonio, the unit welcomes papers on any topic within the range of the interests of the Manuscripts and Textual Criticism program unit. For the 2023 meeting in San Antonio, the unit welcomes papers on any topic within the range of the interests of the Manuscripts and Textual Criticism program unit.
The focus of this unit is the Qur’an’s relationship to the Biblical tradition in the broadest sense: the books of the Hebrew Bible and the New Testament in the various languages of their original composition and later translations (regardless of a particular book’s status of canonization within specific Jewish or Christian groups), as well as the exegetical, homiletic, and narrative traditions of the Bible in written or oral form. For the 2023 meeting in San Antonio, the Qur’an and the Biblical Tradition unit welcomes proposals that engage any aspect of the relationship between the Bible and the Qur’an.
The Methodology and Hermeneutics Unit invites proposals for papers that focus on the theological and hermeneutical relationship between the Qur’an and extra-Qur’anic sources of truth or authority, including the prophetic Sunna, communal Sunna, consensus (ijma’), the Shi’i Imams and their Sunna, hadith literature, biographical literature (sira), formative exegetical literature (tafsir), the rulings of Muslim scholars (‘ulama’), the Sufi shuyukh or Sufi poetry, mystical unveiling (kashf), studies of the material universe, intellect, and so forth.
For example, proposed papers could consider:
The hermeneutical relationship between the Qur’an and the prophetic Sunna; for instance, in how hadith, sīra, or “occasions of revelation” (asbāb al-nuzūl) impact exegesis;
How principles from Islamicate philosophy (falsafa) or theology (kalām) are used to exegete the Qur’an, or how specific verses become significant within Muslim ontological and cosmological discourse;
How the idea of the Imams as the authoritative interpreters of the Qur’an influences exegesis in Shiʾī Islam;
How Sufi works of literature like the Mathnawī of Rūmi or Divān of Hāfiz distill the Qur’an for popular audiences;
How Sufi exegetes read the Quran through the lenses of mystical principles and spiritual experience;
Ways in which modern and contemporary Qur’anic interpretation adheres to or departs from influential premodern methods of tafsīr, and so forth.
The Surah Studies Unit invites proposals for individual papers on any of the 37 surahs in the 30th juz’ (Juz’ ‘Amma), viz. from Surat al-Naba’ (78, “The Announcement”) to Surat al-Nas (114, “Humanity”). Proposals about any aspect of any surah—or cluster of surahs—are welcome. Proposals which can take our collective thinking in new directions are especially encouraged. These might broach (1) such general themes as: addressee(s), chronology and dating, the eschaton, oaths and oracular language, rhyme and rhythm, or textual cruxes; (2) topics specific to particular surahs, such as: astral imagery and phenomena in Surat al-Buruj (85, “The Constellations”) or Surat al-Takwir (81, “Rolling Up”), non-human beings in Surat al-Nazi‘at (79, “The Dispatchers”), Surat al-‘Alaq (96, “The Clot”), and Surat al-Fil (105, “The War Elephant”), or the language of commerce and trade and wealth in Surat al-Takathur (102, “Vying”) and Surat al-Ma‘un (107, “Liberality?”); or (3) devotional, liturgical and recitational aspects of the surahs and the juz’. The Surah Studies Unit welcomes diverse methods and new approaches. The raison d’être of the Unit is specifically to bring different perspectives into dialogue with one another.
For the 2023 IQSA Annual Meeting in San Antonio, the Qur’an and Late Antiquity program unit invites proposals that utilize various types of material or evidence—be that literary, documentary, or epigraphic—to illuminate the historical context in which the Qur’an was revealed and the early Islamic polity emerged. We are especially interested in papers that present and discuss new and comparative methodologies to approach the interplay between Late Antique phenomenon and the Qur’an.
The Societal Qur’an unit invites proposals for papers that investigate the Qur’an in its lived and societal contexts throughout history, from Late Antiquity to contemporary Late Modernity. Papers might, for instance, discuss topics such as:(1) ritual uses of the Qur’an; (2) practices of teaching the Qur’an; (3) talismanic and medical uses of the Qur’an; (4) the production of manuscript, print, and new media versions of the Qur’an and their commodification; (5) the role of the Qur’an in public debates, political organisation, and identity building; (6) the Qur’an in arts and media; (7) multilingual representations of the Qur’an. Proposals are encouraged that engage with sociological, anthropological, and political science theories and methods in their pursuit of the societal and lived Qur’an.
Questions? Email contactus@iqsaweb.org! We look forward to seeing you in San Antonio!
In addition, don’t forget to prepare for the meeting ahead of time!
Have you downloaded the Virtual Meetings planner yet? If not, please follow the instructions here.
Don’t want to download the app, but would prefer to use your desktop? Please go here.
To log into the planner you’ll need the last name used with your registration and your reference number.
Are you presenting in or presiding over an IQSA session? Be sure to check out the documents specific to presenter and presider instructions, as well as the general attendee FAQ
Whether you’re attending in person or virtually, IQSA wants to see your photos and hear your thoughts! Use #IQSA21 and tag @iqsaweb
Questions? Email contactus@iqsaweb.org. We look forward to seeing you at IQSA’s 15th Annual Meeting!
Annual Meeting Updates: Letter from the SBL Executive Director
Friends of IQSA—please find a message from the Executive Director of our affiliate organization, the Society of Biblical Literature (SBL), with important updates regarding this year’s Annual Meeting to be held in San Antonio, Texas.
6 August 2021
Dear Colleagues,
SBL recognizes that the coronavirus continues to impact your planning for the Annual Meeting, and comfort levels, health constraints, and accessibility will vary from person to person. We have worked hard to be able to offer both in-person and virtual-only options. We thank all who are currently registered for the upcoming SBL Annual Meeting 2021 and offer a brief update to those registered or planning to register.
The continuing uncertainty is a source of anxiety for everyone. At the same time, we are being careful not to rush into decisions in the midst of a rapidly changing situation.
Your health and safety are key to our planning. We are closely monitoring governmental and medical recommendations regarding COVID-19 and the Delta variant in order to follow best practices to help reduce your exposure and risk. As we get closer to the meeting, we will issue protocols appropriate to the situation.
We will be as flexible as possible to accommodate the varying needs of members. Already we are taking the following steps:
The change date for registrations, including full refunds or change in registration types, has been extended to 21 October 2021. You can register now and alter your plans as you see fit through that date with no penalty.
We will continue to work with program unit chairs to adapt sessions according to the changing needs of presenters.
As guidance changes, we will continue to keep the Annual Meetings website up-to-date with meeting requirements, recommendations, and best practices. The challenge of planning for the 2021 Annual Meetings is one that exceeds even that of 2020. We ask for your continued patience as we work to provide the best and safest experience that meets your needs.
Deadline Approaching: IQSA 2021 Annual Meeting Call for Papers
The Call for Papers deadline for the IQSA Annual Meeting to be held in San Antonio, TX from November 18–21, 2021 is quickly approaching! Paper proposals should be submitted through the SBL’s automated online submission system under the corresponding “Affiliates” link by March 23, 2021 though 11:59 PM (23:59) Eastern Standard Time (UTC-5)(note: IQSA membership is required for proposal submission; see below). Submission links can be found below under the respective program units. If you require further information or experience difficulties with the submission process, please contact the chairs of the program unit to which you would like to apply.
Please note that all proposals must include:
Author name and affiliation
Paper title
400 word paper abstract (written in English)
Eligibility for proposal submissions is contingent upon the following:
Active IQSA membership is required at the time of proposal submission for the IQSA Program, and the membership status of all applicants will be checked prior to acceptance
Participants must maintain current IQSA Membership through their participation in the Annual Meeting
Please also note that:
To ensure equity and diversity amongst participants, participants should submit only one paper presentation per IQSA Annual Meeting
Participants will be required to register for the conference by submitting payment through SBL’s online registration system (users are strongly encouraged to take advantage of the “Super Saver” rates which end mid-May)
The Annual Meeting includes panels for each of IQSA’s seven program units:
Program Unit Chairs
Anne-Sylvie Boisliveau
Mohsen Goudarzi
The Linguistic, Literary, and Thematic Perspectives on the Qur’anic Corpus unit invites proposals for papers that engage with the techniques utilized in the Qur’an for crafting imagery, characters, and narratives. Proposals may attend to artistic and literary strategies as well as to the broader social, religious, and political ends towards which these strategies are deployed
The Surah Studies Unit invites proposals for individual papers on any aspect of Surat al-Naml (27, “The Ants”). Much of the attention directed at the surah has focused on the story of Solomon and the Queen of Sheba. Proposals about any aspect of that narrative are welcome—in particular ones that explore power and gender dynamics—but proposals that can take our thinking about the surah in new directions are especially encouraged. These might broach such topics as: the deployment of animals as characters; the nature of the Arabian prophets’ missions; the role of the surahs’s inaugurators (fawati?), ?a Sin, both in the surah and within the Qur’an as a whole; the rhetorical relationship between the various prophets and prophet-stories; miracles; and much else besides. The Surah Studies Unit welcomes diverse methods and new approaches. The raison d’être of the Unit is to bring different perspectives on a given surah into dialogue with one another.
This unit aims to understand and contextualize the methods and hermeneutics applied to the Qur’anic text, both historical and contemporary. The Methodology and Hermeneutics unit addresses questions that might implicitly govern other units, such as: What is Qur’anic Studies, and how does the study of the Qur’an differ from the study of its interpretation? What are the methodological differences between descriptive and normative approaches to the text? How does context (intellectual, social, ethical, historical) affect hermeneutical approaches to the text? The unit welcomes papers addressed to the hermeneutics and methods of particular schools of interpretation or thought, and also on hermeneutics as applied to specific subjects or concepts such as social justice and gender. This year the Methodology and Hermeneutics Unit invites submissions for two panels on any aspect of Qur’anic interpretation, hermeneutics, and methodology. Proposals can focus on, among other topics, the following areas:
• The overlaps and distinctions between tafsir and ta’wil in exoteric and esoteric Qur’an commentary literature as they have evolved historically;
• The distinctive hermeneutical features of Qur’anic exegesis performed by minority Muslim communities including Sufi and Shi‘i (Twelver, Ismaili, Nusayri) commentators;
• How the Muslim Peripatetics (falasifa), such as Avicenna, have engaged with the Qur’an through Aristotelian and Neoplatonic lenses;
• The unique hermeneutical approaches of Muslim modernist thinkers in the 19th and 20th centuries;
• Interpretative engagements with the Qur’an from thinkers in South Asia and Southeastern Asia.
Any other topic that deals with Qur’anic hermeneutics is welcome.
Program Unit Chairs
Alba Fedeli
Shady Hekmat Nasser
The aim of the Manuscripts and Textual Criticism unit is to provide a cross-disciplinary setting for the exploration of the various interconnected issues that arise when questions concerning the Qur’an’s text are investigated through the prism of its manuscript tradition. This latter term encompasses the field of Qur’an manuscripts per se, but also alludes to such information regarding the history of the text that can be gleaned from the citations, marginal notes, and detailed analysis provided in other branches of the Islamic sciences, for example Qur’an commentaries and the qira’at literature. It is hoped that bringing together scholars from a variety of disciplines will serve to enrich and strengthen each of these fields. The Manuscripts and Textual Criticism unit seeks to create a forum for the application of textual criticism to the Qur’anic text attested both in physical manuscripts and within the wider Islamic tradition. It also aims to investigate palaeographic, codicological, and art historical features in the Qur’an’s manuscript tradition.
The unit welcomes papers on any topic within the range of the interests of the Manuscripts and Textual Criticism program unit. In addition, the unit proposes a special thematic session for 2019: “Life of Qur’an manuscripts.” We invite proposals that touch upon issues related to the modification of manuscripts after they have been produced. Papers dealing with all eras and regions of the manuscript tradition are welcome. Submissions might focus on the insertion of marginalia notes, colophons, waqf statements, annotations, additions, amendments, the recycling of writing surfaces, etc., or on references to such practices in the traditional literature.
Program Unit Chairs
Nora K. Schmid
Holger Zellentin
The focus of this unit is the Qur’an’s relationship to the Biblical tradition in the broadest sense: the books of the Hebrew Bible and the New Testament in the various languages of their original composition and later translations (regardless of a particular book’s status of canonization within specific Jewish or Christian groups), as well as the exegetical, homiletic, and narrative traditions of the Bible in written or oral form. For the 2021 meeting in San Antonio, the Qur’an and the Biblical Tradition unit welcomes proposals that engage any aspect of the relationship between the Bible and the Qur’an.
Program Unit Chairs
Johanne Christiansen
Michael Pregill
For the 2021 IQSA Annual Meeting in San Antonio, the Qur’an and Late Antiquity program unit invites proposals that utilize various types of material or evidence—be that literary, documentary, or epigraphic—to illuminate the historical context in which the Qur’an was revealed and the early Islamic polity emerged. This year, we are especially interested in papers that present and discuss the historical Muhammad, including new and comparative methodologies to approach this figure, the relationship between Muhammad and the Qur’an, and Muhammad’s role and function in the cultural, political, social, and religious environment of Late Antiquity.
The Societal Qur’an unit invites proposals for papers that investigate the Qur’an in its lived and societal contexts throughout history, from Late Antiquity to contemporary Late Modernity. Proposals are encouraged that engage with sociological, anthropological, and political science theories and methods in their pursuit of the societal and lived Qur’an. Papers might, for instance, discuss topics such as ritual and artistic uses of the Qur’an, practices of teaching the Qur’an, talismanic and medical uses of the Qur’an, the production of manuscript, print, and new media versions of the Qur’an, or the deployment of the Qur’an in terms of social identity and political organization.
The International Qur’anic Studies Association has opened its call for papers for its Annual Meeting to be held in San Antonio, TX and virtually from November 18–21, 2021. Paper proposals should be submitted through the SBL’s automated online submission system under the corresponding “Affiliates” link by March 23, 2021 though 11:59 PM (23:59) Eastern Standard Time (UTC-5)(note: IQSA membership is required for proposal submission; see below). Submission links can be found below under the respective program units. If you require further information or experience difficulties with the submission process, please contact the chairs of the program unit to which you would like to apply.
Please note that all proposals must include:
Author name and affiliation
Paper title
400 word paper abstract (written in English)
Eligibility for proposal submissions is contingent upon the following:
Active IQSA membership is required at the time of proposal submission for the IQSA Program, and the membership status of all applicants will be checked prior to acceptance
Participants must maintain current IQSA Membership through their participation in the Annual Meeting
Please also note that:
To ensure equity and diversity amongst participants, participants should submit only one paper presentation per IQSA Annual Meeting
Participants will be required to register for the conference by submitting payment through SBL’s online submission system (users are strongly encouraged to take advantage of the “Super Saver” rates which end mid-May)
The Annual Meeting includes panels for each of IQSA’s seven program units:
Program Unit Chairs Anne-Sylvie Boisliveau
Mohsen Goudarzi
The Linguistic, Literary, and Thematic Perspectives on the Qur’anic Corpus unit invites proposals for papers that engage with the techniques utilized in the Qur’an for crafting imagery, characters, and narratives. Proposals may attend to artistic and literary strategies as well as to the broader social, religious, and political ends towards which these strategies are deployed
The Surah Studies Unit invites proposals for individual papers on any aspect of Surat al-Naml (27, “The Ants”). Much of the attention directed at the surah has focused on the story of Solomon and the Queen of Sheba. Proposals about any aspect of that narrative are welcome—in particular ones that explore power and gender dynamics—but proposals that can take our thinking about the surah in new directions are especially encouraged. These might broach such topics as: the deployment of animals as characters; the nature of the Arabian prophets’ missions; the role of the surahs’s inaugurators (fawati?), ?a Sin, both in the surah and within the Qur’an as a whole; the rhetorical relationship between the various prophets and prophet-stories; miracles; and much else besides. The Surah Studies Unit welcomes diverse methods and new approaches. The raison d’être of the Unit is to bring different perspectives on a given surah into dialogue with one another.
This unit aims to understand and contextualize the methods and hermeneutics applied to the Qur’anic text, both historical and contemporary. The Methodology and Hermeneutics unit addresses questions that might implicitly govern other units, such as: What is Qur’anic Studies, and how does the study of the Qur’an differ from the study of its interpretation? What are the methodological differences between descriptive and normative approaches to the text? How does context (intellectual, social, ethical, historical) affect hermeneutical approaches to the text? The unit welcomes papers addressed to the hermeneutics and methods of particular schools of interpretation or thought, and also on hermeneutics as applied to specific subjects or concepts such as social justice and gender. This year the Methodology and Hermeneutics Unit invites submissions for two panels on any aspect of Qur’anic interpretation, hermeneutics, and methodology. Proposals can focus on, among other topics, the following areas:
• The overlaps and distinctions between tafsir and ta’wil in exoteric and esoteric Qur’an commentary literature as they have evolved historically;
• The distinctive hermeneutical features of Qur’anic exegesis performed by minority Muslim communities including Sufi and Shi‘i (Twelver, Ismaili, Nusayri) commentators;
• How the Muslim Peripatetics (falasifa), such as Avicenna, have engaged with the Qur’an through Aristotelian and Neoplatonic lenses;
• The unique hermeneutical approaches of Muslim modernist thinkers in the 19th and 20th centuries;
• Interpretative engagements with the Qur’an from thinkers in South Asia and Southeastern Asia.
Any other topic that deals with Qur’anic hermeneutics is welcome.
Program Unit Chairs Alba Fedeli
Shady Hekmat Nasser
The aim of the Manuscripts and Textual Criticism unit is to provide a cross-disciplinary setting for the exploration of the various interconnected issues that arise when questions concerning the Qur’an’s text are investigated through the prism of its manuscript tradition. This latter term encompasses the field of Qur’an manuscripts per se, but also alludes to such information regarding the history of the text that can be gleaned from the citations, marginal notes, and detailed analysis provided in other branches of the Islamic sciences, for example Qur’an commentaries and the qira’at literature. It is hoped that bringing together scholars from a variety of disciplines will serve to enrich and strengthen each of these fields. The Manuscripts and Textual Criticism unit seeks to create a forum for the application of textual criticism to the Qur’anic text attested both in physical manuscripts and within the wider Islamic tradition. It also aims to investigate palaeographic, codicological, and art historical features in the Qur’an’s manuscript tradition.
The unit welcomes papers on any topic within the range of the interests of the Manuscripts and Textual Criticism program unit. In addition, the unit proposes a special thematic session for 2019: “Life of Qur’an manuscripts.” We invite proposals that touch upon issues related to the modification of manuscripts after they have been produced. Papers dealing with all eras and regions of the manuscript tradition are welcome. Submissions might focus on the insertion of marginalia notes, colophons, waqf statements, annotations, additions, amendments, the recycling of writing surfaces, etc., or on references to such practices in the traditional literature.
Program Unit Chairs Nora K. Schmid
Holger Zellentin
The focus of this unit is the Qur’an’s relationship to the Biblical tradition in the broadest sense: the books of the Hebrew Bible and the New Testament in the various languages of their original composition and later translations (regardless of a particular book’s status of canonization within specific Jewish or Christian groups), as well as the exegetical, homiletic, and narrative traditions of the Bible in written or oral form. For the 2021 meeting in San Antonio, the Qur’an and the Biblical Tradition unit welcomes proposals that engage any aspect of the relationship between the Bible and the Qur’an.
Program Unit Chairs Johanne Christiansen
Michael Pregill
For the 2021 IQSA Annual Meeting in San Antonio, the Qur’an and Late Antiquity program unit invites proposals that utilize various types of material or evidence—be that literary, documentary, or epigraphic—to illuminate the historical context in which the Qur’an was revealed and the early Islamic polity emerged. This year, we are especially interested in papers that present and discuss the historical Muhammad, including new and comparative methodologies to approach this figure, the relationship between Muhammad and the Qur’an, and Muhammad’s role and function in the cultural, political, social, and religious environment of Late Antiquity.
The Societal Qur’an unit invites proposals for papers that investigate the Qur’an in its lived and societal contexts throughout history, from Late Antiquity to contemporary Late Modernity. Proposals are encouraged that engage with sociological, anthropological, and political science theories and methods in their pursuit of the societal and lived Qur’an. Papers might, for instance, discuss topics such as ritual and artistic uses of the Qur’an, practices of teaching the Qur’an, talismanic and medical uses of the Qur’an, the production of manuscript, print, and new media versions of the Qur’an, or the deployment of the Qur’an in terms of social identity and political organization.
REMINDERS + NOW ONLINE – Program Book for San Antonio, Nov 18-21
Dear Friends,
We are now days away from the fourth Annual Meeting of the International Qur’anic Studies Association taking place in San Antonio, November 18-21. We are looking forward to another exciting meeting of scholars and friends. For a complete showcase of our events, participants and sponsors we are proud to present the official AM 2016 PROGRAM BOOK (PDF). Viewers are encouraged to further circulate the program book. (Program Book link: https://iqsaweb.org/wp-content/uploads/2016/11/iqsa-programbook-2016.pdf)
Reminders — Please make sure to attend the following events or perform the needed duties outlined here:
If you want to gain access to all IQSA session in San Antonio as well as our exclusive member benefits please RENEW your 2016 IQSA MEMBERSHIP immediately here (http://members.iqsaweb.org/Sys/Login). It is not too late!
The FRIDAY sessions are FREE and OPEN to the PUBLIC. So do not forget to attend the AFTERNOON PANEL, KEYNOTE ADDRESS “‘These are my Daughters’: Lot and His Offer—A Lover/ Scholar Reflects on one of the Qurʾan’s More Awkward Moments”, RECEPTION & FILM SCREENING of “Jesus and Islam / Jésus et l’islam” all on Friday Nov 18. See program for details.
On Saturday Nov 19 Graduate students should attend the Doctoral Dissertation “Lightning Talks” 11:45am-12:45am. See program for details. Only a handful of spots remain. RSVP now contact@iqsaweb.org
On Sunday Nov 20 I call upon all IQSA members to fulfill their duty by attending our Business Meetingat 11:30am-12:15pm. See program for details.
Finally, it will come as no surprise to any of us that the world’s political climate continues to change. Our work is now more important than ever. Please support IQSA and DONATE (http://members.iqsaweb.org/donate). Meanwhile do not forget to enjoy this VIDEO (https://www.youtube.com/watch?v=Tg-W3Asj3R8) and share accordingly — thank you.
On behalf of the Board of Directors, Standing Committees and our partners we would like to express our deepest gratitude to all friends of IQSA, and we look forward to seeing you this Friday.
Jesus and Islam (Jésus et l’islam) – NEW Documentary
By Emran El-Badawi
Jésus et l’islam (arte.tv)
Six hours and thirty minutes is the duration of the new seven part documentary series on Jesus and Islam. The film Jésus et l’islam / Jesus und der Islam is presented in three versions (French, German and English) and features twenty six academic specialists from around the world–including several current and former IQSA members. The specialists include historians, philologists, theologians, archeologists, experts on manuscripts and other subjects. The film was directed by Jérôme Prieur and Gérard Mordillat and is a production of Archipel 33, ARTE and in collaboration with the Centre National du Cinema and the Bibliothèque Nationale.
The documentary film was aired the week of December 8 and has been widely acclaimed in the French and German media. The film itself was in production for years, where directors Prieur and Mordillat methodically crafted a documentary exploring the role of Jesus in shaping Islam. The most important text for consideration, therefore, was the Qur’an–Islam’s holiest scripture and oldest historical document. In doing so the directors have asked the experts questions about the distinctly Islamic theological perspective on Christ and how and why it differs from Christianity. As the film demonstrates answering such questions can be complex and even controversial. Therefore, it also introduces viewers to the different academic schools (traditionalist, revisionist or otherwise) and their perspectives on the Qur’an, Jesus and Muhammad.
Jérôme Prieur and Gérard Mordillat (arte.tv)
Each part of Jesus and Islam explores a major theme. The seven themes are:
The crucifixion according to the Qur’an
The origins of the text
The son of Mary
The prophet’s emigration
The religion of Abraham
The book of Islam
Jesus according to Muhammad
Jésus selon Mahomet (seiul.com)
The seventh part of the series also inspired a book, Jésus selon Mahomet,in which the directors discuss their own views and perspectives. Prieur and Mordillat are seasoned writers and film directors who, among other things, specialize in documentary films on the history and formation of the Abrahamic religions. Their earlier works include Corpus Christi, L’Origine du Christianisme and L’apocalypse.
The Call for Papers deadline for the IQSA Annual Meeting to be held in San Antonio, TX from November 18–21, 2021 is quickly approaching! Paper proposals should be submitted through the 
