البحث عن سياق القرآن التاريخي – نبذة عن الدراسات القرآنية الحديثة
البحث عن سياق القرآن التاريخي – نبذة عن الدراسات القرآنية الحديثة
*By Emran El-Badawi | الدكتور عمران البدوي
The following is an excerpt of a review article providing an overview of the modern academic discipline of Qur’anic Studies. Its content discusses the ‘traditionalist’ and ‘revisionist’ schools, and academic approaches that fall somewhere in the middle.
(mapsofworld.com)
أشارككم المحاضرة الوجيزة هذه من أجل إعطاء نظرة عامة عن الدراسات القرآنية الحديثة بشأن نص القرآن والتاريخ الإسلامي الباكر بشكل وجيز. ولكن قبل أن نخوض معا في تفاصيل هذا الحديث، أتذكر أن الدكتور نصر حامد أبو زيد ألقى محاضرة مثيرة جدا قبل وفاته العام ٢٠١٠ بقليل عن علوم القرآن في حشد كبير من الأساتذة والطلبة والجمهور العام بالجامعة الأميركية في بيروت. لا حاجة لنا إلى أن نذكر أفكار أبي زيد أو معاناته نتيجة لأفكاره المثيرة للجدل. بل ما أريد التعبير عنه الآن هو أن الجامعات لا بد من أن تبقى منبرا ومنبعا للتقدم الفكري والثقافي . إلى موضوعنا وهو
سياق القرآن التاريخي
هناك تياران في الدراسة القرآنية الحديثة حول مسألة سياق القرآن التاريخي : أحدهما وهو الأقدم يوفق بين النص القرآني والتراث الإسلامي وأسميه التيار التقليدي ، والآخر يستنبط سياق القرآن من النص وحده، ويبتعد عن السيرة والتفسير بشكل عام ، وأسمي هذا بالتيار التنقيحي. إلا أ نه صدرت مؤخرا أبحاث تقع مناهجها العلمية بين هذا وذاك. نبدأ حديثنا عن المراجع التقليدية التي يعتمد عليها التيار التقليدي ، أي التراث الإسلامي نفسه
New Book: The Qur’an and the Aramaic Gospel Traditions
A new book by Emran El-Badawi on The Qur’an and the Aramaic Gospel Traditions has been published this month. This book is the thirteenth of the Routledge Studies in the Qur’an series, edited by Andrew Rippin.
(Routledge.com)
Description*
This book is a study of related passages found in the Arabic Qur’an and the Aramaic Gospels, i.e. the Gospels preserved in the Syriac and Christian Palestinian Aramaic dialects. It builds upon the work of traditional Muslim scholars, including al-Biqa‘i (d. ca. 808/1460) and al-Suyuti (d. 911/1505), who wrote books examining connections between the Qur’an on the one hand, and Biblical passages and Aramaic terminology on the other, as well as modern western scholars, including Sidney Griffith who argue that pre-Islamic Arabs accessed the Bible in Aramaic.
The Qur’an and the Aramaic Gospel Traditions examines the history of religious movements in the Middle East from 180-632 CE, explaining Islam as a response to the disunity of the Aramaic speaking churches. It then compares the Arabic text of the Qur’an and the Aramaic text of the Gospels under four main themes: the prophets; the clergy; the divine; and the apocalypse. Among the findings of this book are that the articulator as well as audience of the Qur’an were monotheistic in origin, probably bilingual, culturally sophisticated and accustomed to the theological debates that raged between the Aramaic speaking churches.
Arguing that the Qur’an’s teachings and ethics echo Jewish-Christian conservatism, this book will be of interest to students and scholars of Religion, History, and Literature.
Table of Contents
Sources and Method
Prophetic Tradition in the Late Antique Near East
Prophets and their Righteous Entourage
The Evils of the Clergy
The Divine Realm
Divine Judgement and the Apocalypse
Data Analysis and Conclusion
Author Bio
Emran El-Badawi is Director and Assistant Professor of Arab Studies at the University of Houston. His articles include “From ‘clergy’ to ‘celibacy’: The development of rahbaniyyah between Qur’an, Hadith and Church Canon” and “A humanistic reception of the Qur’an.” His work has been featured on the New York Times, Houston Chronicle and Christian Science Monitor.
Subjects
Islam
Scriptures of Islam
Biblical Studies
For complete product information on El-Badawi’s book please go here.
“Islamic tradition paints a picture of Islam’s origins in a pagan environment, and Western scholars have often assumed that Mecca in the time of Muhammad was an outpost of decadent, polytheistic idolaters. Yet for its part the Qurʿan is more interested in the Bible than it is in paganism. The Qur’an refers to Jesus 25 times, to Abraham 69 times, and to Moses no fewer than 136 times. . . .”
IQSA’s co-directors, Professors Gabriel Reynolds and Emran Elbadawi, recently contributed an essay titled “Qur’an and the Syriac Bible” to Oxford Islamic Studies Online and Oxford Biblical Studies Online, the full text of which can be found here. [1][2]
(from Oxford Islamic Studies Online)
In it, they discuss “two themes of religious exhortation which reflect the extraordinary dialogue between the Qurʿan and the biblical literature of late antiquity”: 1) prophets and messengers and 2) promises and threats.
Our Annual Meeting in Baltimore, MD (Full Schedule and Registration Details)
By Emran El-Badawi and Gabriel Reynolds (With special thanks to Charles Haws)
The International Qur’anic Studies Association is happy to announce the full schedule of its first annual meeting, taking place in Baltimore, MD from November 22-24, 2013. You may recall our earlier announcement informing you about our exciting program for the first day. See the schedule below, but note that room assignments are still pending.
(baltimore.org)
Given that this is IQSA’s inaugural meeting as well as the heightened public interest, the directors and steering committee have decided to make registration for to all IQSA panels on Friday Nov 22 (including the keynote lecture and response) free and open to the public. Those interested are further encouraged to attend IQSA panels on Saturday Nov 23 and Sunday Nov 24 by paying the registration fee of the Society of Biblical Literature– or – American Academy of Religion. Finally, you are encouraged to subscribe to our blog in order to receive weekly news updates about our meetings, as well as informed posts on Qur’anic Studies today.
On behalf of the co-directors, steering committee and partners we thank you for your enthusiasm and support for IQSA.We look forward to seeing you in Baltimore!
International Qur’anic Studies Association
11/22/2013
1:30 PM to 4 PM
Room: Baltimore Convention Center – 345
Qur’an Manuscripts: Text, Object and Usage
Gabriel Reynolds, University of Notre Dame, Presiding
Aziz al-Azmeh, Central European University, Respondent (10 min)
Discussion (20 min)
International Qur’anic Studies Association
Joint Session With: International Qur’anic Studies Association, Qur’an and Biblical Literature
11/23/2013
4:00 PM to 6:30 PM
Room: Marriott Baltimore Inner Harbor – Stadium Ballroom II
International Qur’anic Studies Association
Joint Session With: International Qur’anic Studies Association, Qur’an and Biblical Literature
11/24/2013
1:00 PM to 3:30 PM
Room: Hilton Baltimore Convention Center Hotel – Johnson B
Theme: Modern Muslim Critics of Bible and Isra’iliyyat
Brannon Wheeler, United States Naval Academy, Presiding
Our International Meeting in St. Andrews, Scotland
By Emran El-Badawi and Gabriel Reynolds
The International Qur’anic Studies Association is happy to announce its first international meeting, taking place in St. Andrews, Scotland, from July 8-10, 2013. IQSA will be co-sponsoring a number of panels on the Qur’an with the Society of Biblical Literature, as well as a public lecture by Dr. Alain George. Please consult the schedule below for panel details. All meeting room assignments are currently TBD. Further details will be forthcoming here.
You are also strongly encouraged to subscribe to our blog in order to receive weekly news updates or informed posts on various dimensions of Qur’anic Studies today. On behalf of the co-directors, steering committee and partners we thank you for your enthusiasm and support for IQSA. We look forward to seeing you in St. Andrews!
St. Andrews (standrewsfreshers.com)
Qur’an and Islamic Tradition in Comparative Perspective
July 8, 2013 9:00 AM to 12:00 PM
Theme: Islam and Interfaith Studies in Scottish Universities
Zohar Hadromi-Allouche, University of Aberdeen, Presiding
Hugh Goddard, University of Edinburgh Islam and Interfaith Relations in Scotland (20 min)
Fiona McCallum, University of St. Andrews ‘Same Old’? Muslim-Christian Relations and the Arab Uprisings (20 min)
Discussion (35 min)
Break (30 min)
Johan Rasanayagam, University of Aberdeen From an Anthropology of Islam to an Anthropology through Islam (20 min)
Saeko Yazaki, University of Glasgow Dialogues between Islam and Judaism in Ethics and Spirituality: The Andalusi landscape and Zionism (20 min)
Discussion (35 min)
Qur’an and Islamic Tradition in Comparative Perspective Joint Session With: Qur’an and Islamic Tradition in Comparative Perspective, International Qur’anic Studies Association July 8, 2013 3:00 PM to 6:00 PM
Theme: Prophets and Prophethood between Bible and Qur’an
Zohar Hadromi-Allouche, University of Aberdeen, Presiding
Emran El-Badawi, University of Houston, Introduction (7 min)
Gabriel Said Reynolds, University of Notre Dame, Introduction (7 min)
Anne-Laure Zwilling, Centre National de la Recherche Scientifique and Anne-Sylvie Boisliveau, Rijksuniversiteit Groningen Moses and the Burning Bush: A Two-Voice Analysis (20 min)
David Kiltz, Berlin-Brandenburgische Akademie der Wissenschaften “Ebionism” and the Qur’an Revisited (20 min)
Discussion (16 min)
Break (30 min)
Mehdi Azaiez, IREMAM / CNRS Prophetical Polemics in the Bible and the Qur’an: The Case of Counter-Discourse (20 min)
Michael Pregill, Elon University Intertextual Complications: The Qur’anic Cain and Abel Reconsidered (20 min)
Tommaso Tesei, University of Notre Dame Apocalyptic Prophecies in the Qur’an and in Seventh Century Extrabiblical Literature (20 min)
Discussion (20 min)
Qur’an and Islamic Tradition in Comparative Perspective Joint Session With: Qur’an and Islamic Tradition in Comparative Perspective, International Qur’anic Studies Association July 9, 2013 9:00 AM to 12:00 PM
Theme: Rhetoric and the Qur’an: Structure, Composition, Argumentation
Orhan Elmaz, University of St. Andrews, Presiding
Michel Cuypers, IDEO Semitic Rhetoric in Sura 81 (Al-Takwir) and Chapter 10 of the Testament of Moses (20 min)
Ulrika Mårtensson, Norwegian University of Science and Technology Al-Tabari’s Rhetorical Concept of the Qur’an: Implications for Historical and Contemporary Research (20 min)
Discussion (35 min)
Break (30 min)
Mustansir Mir, Youngstown State University Hamid al-Din al-Farahi on Qur’anic balaghah (20 min)
Gabriel Said Reynolds, University of Notre Dame, Respondent (20 min)
Discussion (35 min)
Qur’an and Islamic Tradition in Comparative Perspective Joint Session With: International Qur’anic Studies Association, Qur’an and Islamic Tradition in Comparative Perspective July 9, 2013 3:00 PM to 4:15 PM
Gabriel Said Reynolds, University of Notre Dame, Presiding
Alain George, University of Edinburgh On an early Qur’anic palimpsest and its stratigraphy: Cambridge Or. 1287 (45 min)
Break (5 min)
Discussion (25 min)
Qur’an and Islamic Tradition in Comparative Perspective Joint Session With: Qur’an and Islamic Tradition in Comparative Perspective, International Qur’anic Studies Association July 10, 2013 9:00 AM to 12:00 PM
Theme: Qur’anic and Biblical Discourses in Comparative Perspective
Andreas Görke, University of Edinburgh, Presiding
Keren Abbou Hershkovits, Ben-Gurion University of the Negev Idris, Enoch, and Celestial Knowledge: Astronomical Knowledge Given (or Taken?) from Heaven (20 min)
Nadjet Zouggar, Louvain-la-Neuve University The Biblical Prophets’ Place in the Elaboration of Sunni Prophetology (20 min)
Abdulla Galadari, University of Aberdeen The Qiblah: A Qur’anic Allusion to the Shema (20 min)
Discussion (15 min)
Break (30 min)
Roy Michael McCoy III, University of Oxford An Arabian Trudgman in Nazareth: The Gospel Narrative of al-Biqa’i’s Nazm al-durar fi tanasub al-ayat wa’l-suwar (20 min)
Orkhan Mir-Kasimov, The Institute of Ismaili Studies Messianism and the Idea of Universal Exegesis in Islam: The Parallel Interpretation of the Qur’an and the Bible in the Jawidan-nama of Fadlallah Astarabadi (d. 796/1394) (20 min)
